standeth such a thing. Thus therefore you must do: "Avoid such things,
which are expressly forbidden in the Word of God." Withdraw thy foot
far from her, "and come not nigh the door of her house, for her steps
take hold of hell, going down to the chambers of death." And so of
everything that is not in the way, have a care of it, that thou go not
by it; come not near it, have nothing to do with it. So run.

The third direction: Not only thus, but in the next place, thou
must strip thyself of those things that may hang upon thee, to
the hindering of thee in the way to the kingdom of heaven, as
covetousness, pride, lust, or whatever else thy heart may be inclining
unto, which may hinder thee in this heavenly race. Men that run for
a wager, if they intend to win as well as run, they do not use to
encumber themselves, or carry those things about them that may be a
hindrance to them in their running. "Every man that striveth for
the mastery is temperate in all things"; that is, he layeth aside
everything that would be anywise a disadvantage to him; as saith the
apostle, "Let us lay aside every weight, and the sin that doth so
easily beset us, and let us run with patience the race that is set
before us." It is but a vain thing to talk of going to heaven, if
thou let thy heart be encumbered with those things that would hinder.
Would you not say that such a man would be in danger of losing, tho
he run, if he fill his pockets with stones, hang heavy garments on
his shoulders, and get lumpish shoes on his feet? So it is here;
thou talkest of going to heaven, and yet fillest thy pockets with
stones--_i.e._, fillest thy heart with this world, lettest that hang
on thy shoulders, with its profits and pleasures. Alas! alas! thou art
widely mistaken: if thou intendest to win, thou must strip, thou must
lay aside every weight, thou must be temperate in all things. Thou
must so run.