ungodly, shun that way; for this it is which the apostle meaneth when,
he saith, "We have boldness to enter into the holiest by the blood
of Jesus, by a new and living way which He hath consecrated for us,
through the vail--that is to say, His flesh." How easy a matter it is
in this our day, for the devil to be too cunning for poor souls, by
calling his by-paths the way to the kingdom. If such an opinion or
fancy be but cried up by one or more, this inscription being set upon
it by the devil, "This is the way of God," how speedily, greedily,
and by heaps, do poor simple souls throw away themselves upon it;
especially if it be daubed over with a few external acts of morality,
if so good. But it is because men do not know painted by-paths from
the plain way to the kingdom of heaven. They have not yet learned the
true Christ, and what His righteousness is, neither have they a
sense of their own insufficiency; but are bold, proud, presumptuous,
self-conceited. And therefore,

The fifth direction: Do not thou be too much in looking too high in
thy journey heavenward. You know men that run a race do not use to
stare and gaze this way and that, neither do they use to cast up their
eyes too high, lest haply, through their too much gazing with their
eyes after other things, they in the mean time stumble and catch a
fall. The very same case is this: if thou gaze and stare after every
opinion and way that comes into the world, also if thou be prying
overmuch into God's secret decrees, or let thy heart too much
entertain questions about some nice foolish curiosities, thou mayst
stumble and fall, as many hundreds in England have done, both in
ranting and quakery, to their own eternal overthrow, without the
marvelous operation of God's grace be suddenly stretched forth to
bring them back again. Take heed, therefore; follow not that proud,
lofty spirit, that, devil-like, can not be content with his own