shall be as gods," was the smiling, sarcastic allurement which
beguiled our first parents to their ruin. They thought that before
them rose an eminence which the foot of creaturehood had never
trodden; that from its height the adventurous climber would rival
Deity in the sweep of his knowledge and the depth of his joy. Elated
and dazzled by the prospect, they dared tread through sin to its
attainment, vainly dreaming that wrong-doing would lead to a purer
paradise and to a loftier throne. One step, and only one, in the
gratification of their desires, converted their enchanting mountain
into a yawning gulf, and in its horrid wastes of darkness and of
sorrow their high-blown pride was shamed and smothered. The haughty
king walked on the terrace heights of Babylon, and, beneath the calm
splendor of an Assyrian sky, voiced the complacent feeling which
dulled his sense of dependence upon God--as the perfumes of the East
lull into waking-slumber the faculties of the soul. Thus ran his
self-glorifying soliloquy: "Is not this great Babylon that I have
built for the house of the kingdom by the might of my power, and for
the honor of my majesty?" Alas for the weakness of the royal egotist!
In an hour his boasting was at an end, and, reduced by the chastening
judgment of the Almighty to the level of the brute creation, he was
compelled to learn that "those who walk in pride the King of heaven
is able to abase." Similar the lesson taught us by the overthrow
of Belshazzar when, congratulating himself on the stability of his
throne, and in his excess of arrogance, he insulted the sacred vessels
which his father had plundered from the temple at Jerusalem. I say
taught us, for the foolhardy braggart was past learning anything
himself. Like the yet more silly Herod, who drank in the adulation of
the mob as he sat shimmering in his silver robe and slimed his speech
from his serpent-tongue, he was too inflated and bloated with vanity
to be corrected by wholesome discipline. Both of these rulers were too