A kindred thinker of large vision and rare insight, New England born
and nurtured like himself, speaking of him not long after his death,
said:

"There are three forms pertaining to the Christian truths: they
are true as facts, they are true as doctrines intellectually
apprehended, they are true as spiritual experiences to be
realized. Bishop Brooks struck directly for the last. In the
spirit he found the truth; and only as he could get it into a
spiritual form did he conceive it to have power.

"It was because he assumed the facts as true in the main, refusing
to insist on petty accuracy, and passed by doctrinal forms
concerning which there might be great divergence of opinion, and
carried his thought on into the world of spirit, that he won so
great a hearing and such conviction of belief. For it is the
spirit that gives common standing-ground; it says substantially
the same thing in all men. Speak as a spirit to the spiritual
nature of men, and they will respond, because in the spirit they
draw near to their common source and to the world to which all
belong.

"It was because he dealt with this common factor of the human and
the divine nature that he was too positive and practical. In the
spirit it is all yea and amen; there is no negative; in the New
Jerusalem there is no night. We can describe this feature of his
ministry by words from, one of his own sermons: 'It has always
been through men of belief, not unbelief, that power from God has
poured into man. It is not the discriminating critic, but he whose