Let us see where the pride of life shows itself. First of all
doubtless in the mere exuberance of animal strength. To be well and
strong, full of spirit and physical vitality, this is beyond all doubt
one of the most precious gifts of God. We never can forget the large
strong physical strain with which our Bible opens, the torrent of
health and full life that seems to pour down to us out of those early
days when the world was young, when the giants made the earth shake
under their mighty tread and the patriarchs outlived the forests with
their green old years. The fulness of physical vitality is of God, to
be accepted as His benefaction, to be cultivated and cared for with
the reverence that His gifts demand. And round the mere physical life
group a whole circle of tastes and enjoyments and exercises which
belong with the sensuous more than with the intellectual or moral part
of us, and whose full life seems to be dependent upon the fulness of
physical being, the mere perception of beauty, the love of comfort,
the delight in enterprise and adventure and prowess. The sum of all
these is what we call full physical life. It is what gives youth its
most generous charm and makes it always poetic with its suggested
powers and unaccomplished possibilities.

But yet this mere fulness of life as we all know has its dangers. Mere
health is overbearing by its very nature. There is a lack of sympathy
in it. Not knowing suffering itself, it is not respectful of suffering
in others. It is not careful of inflicting suffering. The full blood
sings of nothing but itself. It is careless of others. It is careless
of God, not malignantly cruel, nor deliberately atheistic, but selfish
with a sort of self-absorption which is often, very gracious in its
forms and infidel with a mere forgetfulness of God. Who of us does not
know, and who of us, wavering between his standards and his feelings,