opposite. These are the gift of the Father, every one of them, all
that profusion of life. But there is a possible effect of them all in
character, a pride, which is not of the Father, but of the world. With
a morbid sympathy the man assimilates all that is poor and mean and
worldly out of his prosperity, and rejects, because he has no affinity
for it, all that is good and sweet and heavenly. He is chilled and
narrowed and embittered. All the old sweetness and humility fade out
of his nature. Need I tell you of it? Our streets are full of the
pride of life. Its types only, its outer types flash in the splendid
carriages and blaze in the fronts of gaudy houses and sweep the floors
of drawing-rooms and the aisles of churches. Those types, the mere
outward trappings of success, are not wherein the badness lies. The
reality is in the hard hearts and selfish tempers and undocile minds
which, in the splendor or the squalidness of wealth, show the sad ruin
of self-sufficient success, the pride of life.

The pride of life kills out the life itself. Is there a sadder picture
than you have in the life of a man, old or young, to whom God has
sent prosperity, who by his own act then turns that prosperity into a
failure by being proud of it? Christ Himself has told us how it is.
The life is more than meat. He has no tolerance for this little
meaning of a word that He made so large. The life is more than meat.
Yes, life is meat and man, and to lose the best manhood to get the
meat, to lose the soul to save the body, to fail of heaven above you
and before you that you may own the ground under your feet, that is
not success but failure. "In all time of our prosperity, Good Lord
deliver us!" May God help you who are prosperous.

I would speak again of what is called intellectual life, the life of
thought. It is "of the Father," indeed. We picture to ourselves