a physiological fact that warm blood from the veins of a thoroughly
healthy person, transfused through the veins of one who is emaciated
or exhausted, quickens the wavering pulse and brings life to the
dying. It may be that through the nerve tissues, as well as through
the veins, the same vitalizing force may be communicated, and that
those who are in perfect health, both of body and of mind, may have
the power of imparting life to those who are in need of it. The
miracles of healing ascribed to Jesus must have been miracles in the
literal sense; they were wonders, marvels--for that is what the word
miracle means; that they were interruptions or violations of natural
law is never intimated in the New Testament; they may have been purely
natural occurrences, taking place under the operation of natural
laws with which we are not familiar. We are far from knowing all the
secrets of this wonderful universe; the time may come when these words
of Jesus will have larger meaning than we have ever given them: "If ye
abide in me, the works that I do shall ye do also, and greater works
than these shall ye do, because I go unto my Father."

The fact to be noted is, however, that the people with whom Jesus was
brought into contact were made aware in many ways of the impartation
of His Life to them. "Of His fulness," said John, "we all received,
and grace for grace." There seemed to be in Him a plenitude of
vitality, from which health and vigor flowed into the lives of those
who came near to Him. Nor does this seem to have been any mere
physical magnetism; there is no intimation that His physical
endowments were exceptional; the restoring and invigorating influence
oftener flowed from a deeper source. The physical renewal came as the
result of a spiritual quickening. He reached the body through the
soul. The order was, first, "Thy sins be forgiven thee"; then, "Arise
and walk." If the spirit is thoroughly alive, the body more quickly