This is the first note of personal experience in the Apostles' Creed.
We here come into the society of men like John Bunyan and go with
them through the wicket-gate of repentance, through the Slough of
Despond, getting out on the right side of it, reaching at length the
cross, to find the burden fall from our backs as we look upon Him who
died for us; and then we travel on our way until we come to the River
of Death and cross it, discovering that it is not so deep after all,
and that on the other side is the fulness of the life everlasting.

It is a new note, and it is a little surprizing--is it not?--to most
students of this creed that we should have to travel through so many
clauses before we reach it. It scarcely seems to be in keeping with
the spirit and temper of the early Christian Church that we should
have all this analysis of thought, this statement of the facts of
Christian revelation, this testimony as to the power of the Holy
Spirit, before we get any utterance as to that individual faith by
which the Christian Church has been created, and owing to which there
has been the helpful and inspiring fellowship of the saints.

I say it is a new note, but it is fundamental. When the Creed does
touch the inward life, it goes straight to that which is central--to
that which is preeminently evangelical. Without the doctrine of the
forgiveness of sins you could have no good news for a sinful world;
but with the assertion of this faith as the actual faith of the man,
you have possibilities of service, the upspringing of altruism, the
conquest of self, the enthronement of Christ, the advancement of
humanity after the likeness of Jesus Christ.