Occasional Papers - Selected from the Guardian, the Times, and the Saturday Review, - 1846-1890 by R.W. Church
page 34 of 398 (08%)
page 34 of 398 (08%)
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Prayer-book; your opponent tells you, Oh, the Court of Appeal has ruled
against you there: and that part of your case is withdrawn from you, and he need give himself no trouble to argue the matter with you. Against certain theological positions, perhaps of great weight, and theological evidence, comes, not only the doctrine of theological opponents, but the objection that they are bad law. The interpretation which, it may be, we have assumed all our lives, and which we know to be that of Fathers and divines, is suddenly pronounced not to be legal. The decision does not close the controversy, which goes on as keenly and with perhaps a little more exasperation than before; it simply stops off, by virtue of a legal construction, a portion of the field of argument for one party, which was, perhaps, supposed to have the strongest claim to it. The Gorham case bred others; and now, at last, after fifteen years, we have got, as may be seen in Messrs. Brodrick and Fremantle's book, a body of judicial _dicta_, interpretations, rules of exposition, and theological propositions, which have grown up in the course of these cases, and which in various ways force a meaning and construction on the theological standards and language of the Church, which in some instances they were never thought to have, and which they certainly never had authoritatively before. Besides her Articles and Prayer-hook, speaking the language of divines and open to each party to interpret according to the strength and soundness of their theological ground, we are getting a supplementary set of legal limitations and glosses, claiming to regulate theological argument if not teaching, and imposed upon us by the authority not of the Church or even of Parliament but of the Judges of the Privy Council. This, it strikes us, is a new position of things in the Church, a new understanding and a changed set of conditions on which to carry on controversies of doctrine; and it seems to us to have a serious influence not only on the responsibility of the Church for her own |
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