History of the Conflict Between Religion and Science by John William Draper
page 30 of 400 (07%)
page 30 of 400 (07%)
![]() | ![]() |
|
|
Soter (the Savior). By that designation--Ptolemy Soter--he is
distinguished from succeeding kings of the Macedonian dynasty in Egypt. He established his seat of government not in any of the old capitals of the country, but in Alexandria. At the time of the expedition to the temple of Jupiter Ammon, the Macedonian conqueror had caused the foundations of that city to be laid, foreseeing that it might be made the commercial entrepot between Asia and Europe. It is to be particularly remarked that not only did Alexander himself deport many Jews from Palestine to people the city, and not only did Ptolemy Soter bring one hundred thousand more after his siege of Jerusalem, but Philadelphus, his successor, redeemed from slavery one hundred and ninety-eight thousand of that people, paying their Egyptian owners a just money equivalent for each. To all these Jews the same privileges were accorded as to the Macedonians. In consequence of this considerate treatment, vast numbers of their compatriots and many Syrians voluntarily came into Egypt. To them the designation of Hellenistical Jews was given. In like manner, tempted by the benign government of Soter, multitudes of Greeks sought refuge in the country, and the invasions of Perdiccas and Antigonus showed that Greek soldiers would desert from other Macedonian generals to join is armies. The population of Alexandria was therefore of three distinct nationalities: 1. Native Egyptians 2. Greeks; 3. Jews--a fact that has left an impress on the religious faith of modern Europe. Greek architects and Greek engineers had made Alexandria the most |
|


