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History of the Conflict Between Religion and Science by John William Draper
page 66 of 400 (16%)
of images and relics in pompous procession, with numerous lights
and with music and singing; flagellations at solemn seasons under
the notion of penance; a great variety of religious orders and
fraternities of priests; the shaving of priests, or the tonsure
as it is called, on the crown of their heads; the imposing of
celibacy and vows of chastity on the religious of both sexes--all
these and many more rites and ceremonies are equally parts of
pagan and popish superstition. Nay, the very same temples, the
very same images, which were once consecrated to Jupiter and the
other demons, are now consecrated to the Virgin Mary and the
other saints. The very same rites and inscriptions are ascribed
to both, the very same prodigies and miracles are related of
these as of those. In short, almost the whole of paganism is
converted and applied to popery; the one is manifestly formed
upon the same plan and principles as the other; so that there is
not only a conformity, but even a uniformity, in the worship of
ancient and modern, of heathen and Christian Rome."

DEBASEMENT OF CHRISTIANITY. Thus far Bishop Newton; but to return
to the times of Constantine: though these concessions to old and
popular ideas were permitted and even encouraged, the dominant
religious party never for a moment hesitated to enforce its
decisions by the aid of the civil power-- an aid which was freely
given. Constantine thus carried into effect the acts of the
Council of Nicea. In the affair of Arius, he even ordered that
whoever should find a book of that heretic, and not burn it,
should be put to death. In like manner Nestor was by Theodosius
the Younger banished to an Egyptian oasis.

The pagan party included many of the old aristocratic families of
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