History of the Conflict Between Religion and Science by John William Draper
page 93 of 400 (23%)
page 93 of 400 (23%)
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only to restore his affairs but to retaliate on the Persian
Empire. The operations by which he achieved this result were worthy of the most brilliant days of Rome. INVASION OF CHOSROES Though her military renown was thus recovered, though her territory was regained, there was something that the Roman Empire had irrecoverably lost. Religious faith could never be restored. In face of the world Magianism had insulted Christianity, by profaning her most sacred places--Bethlehem, Gethsemane, Calvary--by burning the sepulchre of Christ, by rifling and destroying the churches, by scattering to the winds priceless relics, by carrying off, with shouts of laughter, the cross. Miracles had once abounded in Syria, in Egypt, in Asia Minor; there was not a church which had not its long catalogue of them. Very often they were displayed on unimportant occasions and in insignificant cases. In this supreme moment, when such aid was most urgently demanded, not a miracle was worked. Amazement filled the Christian populations of the East when they witnessed these Persian sacrileges perpetrated with impunity. The heavens should have rolled asunder, the earth should have opened her abysses, the sword of the Almighty should have flashed in the sky, the fate of Sennacherib should have been repeated. But it was not so. In the land of miracles, amazement was followed by consternation--consternation died out in disbelief. 2. But, dreadful as it was, the Persian conquest was but a prelude to the great event, the story of which we have now to |
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