The Mirror of Literature, Amusement, and Instruction - Volume 20, No. 573, October 27, 1832 by Various
page 27 of 57 (47%)
page 27 of 57 (47%)
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Testament, and Candidus Arianus to Marius;"--and that on another
occasion shortly afterwards he acknowledges the receipt of "his copy of Pliny," which had been in the custody of the same Abbot. Still less does it consist with the commonly adopted notions of his selfish tyranny, that he should address Bryan de Insula in terms like the following: "Know that we are quite willing that our chief barons, concerning whom you wrote to us, may hunt while passing through your bailiwick, provided that you know who they are and what they take; for we do not keep our forests, nor our beasts, for our own use only, but for the use also of our faithful subjects. See, however, that they are well guarded on account of robbers, for the beasts are more frightened by robbers than by the aforesaid barons." Of the reign of Henry III. the particulars are still more minute. Notwithstanding its connexion with superstitions which exist no longer, we may sympathize with the pious charity that suggested that monarch's order "for feeding as many poor persons as can enter the greater and lesser hall at Westminster on Friday next after the octaves of St. Matthew, being the anniversary of Eleanor, the King's sister, formerly Queen of Scotland, for the good of the said Eleanor's soul." His taste for the fine arts, and his encouragement of its professors, are frequently to be traced in the entries upon these rolls. In one of them he gives directions for having the great chamber at Westminster painted with a good green colour after the fashion of a curtain; and in the great gable of the same chamber near the door this device to be painted,--"Ke ne dune ke ne tine, ne prent ke desire;" and another runs thus,--"The King, in presence of Master William the painter, a monk of Westminster, lately at Winchester, contrived and gave orders for a certain picture to be made at Westminster in the wardrobe where he was accustomed to wash his face, representing the King who was rescued by his dogs from the seditions which were plotted against that King by his subjects, |
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