for he too, frankly confessed that he did not understand the sorrow
of which he had been the unwitting occasion. A specimen of this
gentleman's ability to administer spiritual counsel and direction
is recorded in the characteristic autobiography of Richard Burdsall.
"Visiting Mr. Stables in his last illness Mr. Jackson asked him how he
did. Mr. S. replied, 'Sir, I am a miserable sinner.' 'Do not say you
are a miserable sinner,' replied the Reverend gentleman, 'for you
are a good man.' Mr. S. answered, 'O, Mr. Jackson, I am a miserable
sinner.' To this the parson replied, 'if you will be a miserable
sinner you are like to be a miserable sinner,' and so came no more."

Mary was thus left to seek relief and comfort where she could; and
having heard of the Methodists, who held a meeting every Sabbath in
a house about a mile distant from Harewood, she secretly resolved to
attend, if possibly, she might find the hidden peace, which she had
hitherto sought in vain. Here she met with a few humble but sincere
persons, who could sympathise with her state of mind; and from whom
she received such instruction and encouragement, that, not long after
while pleading with God in the secrecy of her chamber, she obtained
'redemption through the blood of Christ, even the forgiveness of
sins.' Much to the chagrin of her father, she now became an avowed
Methodist; and was subjected to the petty persecution, which usually
awaits the first in a family that embraces vital godliness. On one
occasion, her father locked her out of the house; and, on another,
threatened to shoot her, but she remained firm to her profession;
until at length, her consistent and steady deportment was rewarded by
the conversion of her two brothers, John and William, and also of two
of the servants. The increased displeasure of the old gentleman was
signally exhibited. Afraid lest Elizabeth his eldest daughter should
also become a Methodist, he resolved at once to free his house from