Krishna however refuses to regard them and faced with their ardent looks
and impassioned adoration, addresses to them the following sermon.
'Whoever believes in me shall be fearlessly carried across the sea of
life. You gave me your bodies, minds and wealth. You loved me with a love
that knew no limit. No one has been so fortunate as you--neither Brahma
nor Indra, neither any other god nor any man. For all along I have been
living in you, loving you with a love that has never faltered. I live in
everyone. What I say to you cannot easily be understood, but as light,
water, fire, earth and air abide in the body, so does my glory.' To the
cowgirls such words strike chill. But there is nothing they can say and
when the festival is over, Krishna and the Yadavas return to Dwarka, while
Nanda with the cowherds and cowgirls go back to Brindaban. This is the
last time Krishna sees them.

This dismissal reveals how final is Krishna's severance from his former
life, yet provided the cowherds are not involved, he is quick to honour
earlier relationships. One day in Dwarka his mother, Devaki, tells him
that she has a private grief--grief at the loss of the six elder brothers
of Krishna slain by the tyrant Kansa. Krishna tells her not to mourn,
descends to the third of the three worlds, interviews its ruler, Raja
Bali, and effects the release of the six brothers. Returning with them, he
gives them to his mother and her joy is great.

On another occasion he is visited by Sudama, a Brahman who had lived with
him, when, after slaying the tyrant, he and Balarama had gone for
instruction to their spiritual preceptor. Since then Sudama has grown thin
and poor. The thatch on his hut has tumbled down. He has nothing to eat.
His wife is alarmed at their abject state and advises him to seek out
Krishna, his chief friend. 'If you go to him,' she says, 'our poverty will
end because it is he who grants wealth and virtue, fulfils desires and