thus, and the chiefs had so little real control, it was inevitable that
there should be many unprovoked forays for scalps, slaves, and horses
made upon the white borderers.[22]

As for the whites themselves, they too have many and grievous sins
against their red neighbors for which to answer. They cannot be severely
blamed for trespassing upon what was called the Indian's land; for let
sentimentalists say what they will, the man who puts the soil to use
must of right dispossess the man who does not, or the world will come to
a standstill; but for many of their other deeds there can be no pardon.
On the border each man was a law unto himself, and good and bad alike
were left in perfect freedom to follow out to the uttermost limits their
own desires; for the spirit of individualism so characteristic of
American life reached its extreme of development in the back-woods. The
whites who wished peace, the magistrates and leaders, had little more
power over their evil and unruly fellows than the Indian sachems had
over the turbulent young braves. Each man did what seemed best in his
own eyes, almost without let or hindrance; unless, indeed, he trespassed
upon the rights of his neighbors, who were ready enough to band together
in their own defence, though slow to interfere in the affairs of others.

Thus the men of lawless, brutal spirit who are found in every community
and who flock to places where the reign of order is lax, were able to
follow the bent of their inclinations unchecked. They utterly despised
the red man; they held it no crime whatever to cheat him in trading, to
rob him of his peltries or horses, to murder him if the fit seized them.
Criminals who generally preyed on their own neighbors, found it easier,
and perhaps hardly as dangerous, to pursue their calling at the expense
of the redskins, for the latter, when they discovered that they had been
wronged, were quite as apt to vent their wrath on some outsider as on