extending their memorial far beyond their own lifetime. That is the
beginning of history, the offspring of noble and useful sentiments, which
cause the mind to dwell upon the future, and to yearn for long
continuance; sentiments which testify to the superiority of man over all
other creatures living upon our earth, which foreshadow the immortality
of the soul, and which are warrant for the progress of the human race by
preserving for the generations to come what has been done and learned by
the generations that disappear.

By whatever route and at whatever epoch the Iberians came into the
south-west of Gaul, they abide there still in the department of the Lower
Pyrenees, under the name of Basques; a people distinct from all its
neighbors in features, costume, and especially language, which resembles
none of the present languages of Europe, contains many words which are to
be found in the names of rivers, mountains, and towns of olden Spain, and
which presents a considerable analogy to the idioms, ancient and modern,
of certain peoples of northern Africa. The Phoenicians did not leave, as
the Iberians did, in the south of France distinct and well-authenticated
descendants. They had begun about 1100 B.C. to trade there. They went
thither in search of furs, and gold and silver, which were got either
from the sand of certain rivers, as for instance the Allege (in Latin
Aurigera), or from certain mines of the Alps, the Cevennes, and the
Pyrenees; they brought in exchange stuffs dyed with purple, necklaces and
rings of glass, and, above all, arms and wine; a trade like that which is
nowadays carried on by the civilized peoples of Europe with the savage
tribes of Africa and America. For the purpose of extending and securing
their commercial expeditions, the Phoenicians founded colonies in several
parts of Gaul, and to them is attributed the earliest origin of Nemausus
(Nimes), and of Alesia, near Semur. But, at the end of three or four
centuries, these colonies fell into decay; the trade of the Phoenicians