waste-lands of the Iberians, extracting the resin from the pines which
grew in that territory. To the south-west, in the country situated
between the Garonne, the eastern Pyrenees, the Cevennes, and the Rhone,
two great tribes of Kymro-Belgians, the Bolg, Volg, Volk, or Voles,
Arecomican and Tectosagian, came to settle, towards the end of the fourth
century B. C., in the midst of the Iberian and Gallic peoplets; and
there is nothing to show that the new comers lived worse with their
neighbors than the latter had previously lived together.

It is evident that amongst all these peoplets, whatever may have been
their diversity of origin, there was sufficient similitude of social
condition and manners to make agreement a matter neither very difficult
nor very long to accomplish.

On the other hand, and as a natural consequence, it was precarious and
often of short duration: Iberian, Gallic, or Kymrian as they might be,
these peoplets underwent frequent displacements, forced or voluntary, to
escape from the attacks of a more powerful neighbor; to find new
pasturage; in consequence of internal dissension; or, perhaps, for the
mere pleasure of warfare and running risks, and to be delivered from the
tediousness of a monotonous life. From the earliest times to the first
century before the Christian era, Gaul appears a prey to this incessant
and disorderly movement of the population; they change settlement and
neighborhood; disappear from one point and reappear at another; cross one
another; avoid one another; absorb and are absorbed. And the movement
was not confined within Gaul; the Gauls of every race went, sometimes in
very numerous hordes, to seek far away plunder and a settlement. Spain,
Italy, Germany, Greece, Asia Minor, and Africa have been in turn the
theatre of those Gallic expeditions which entailed long wars, grand
displacements of peoples, and sometimes the formation of new nations.