English Prose - A Series of Related Essays for the Discussion and Practice by Unknown
page 115 of 531 (21%)
page 115 of 531 (21%)
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the day might give a clue to their journey to those who have yet a
morning and a noon. As I look back and think of those cataracts of printed stuff which honest compositors set up, meaning, let us trust, no harm, and which at least found them in daily bread,--printed stuff which I and the rest of us, to our infinitely small profit, have consumed with our eyes, not even making an honest living of it, but much impairing our substance,--I could almost reckon the printing press as amongst the scourges of mankind. I am grown a wiser and a sadder man, importunate, like that Ancient Mariner, to tell each blithe wedding guest the tale of his shipwreck on the infinite sea of printers' ink, as one escaped by mercy and grace from the region where there is water, water, everywhere, and not a drop to drink. A man of power, who has got more from books than most of his contemporaries, once said: "Form a habit of reading, do not mind what you read; the reading of better books will come when you have a habit of reading the inferior." We need not accept this _obiter dictum_[25] of Lord Sherbrooke. A habit of reading idly debilitates and corrupts the mind for all wholesome reading; the habit of reading wisely is one of the most difficult habits to acquire, needing strong resolution and infinite pains; and reading for mere reading's sake, instead of for the sake of the good we gain from reading, is one of the worst and commonest and most unwholesome habits we have. And so our inimitable humorist has made delightful fun of the solid books,--which no gentleman's library should be without,--the Humes, Gibbons, Adam Smiths, which, he says, are not books at all, and prefers some "kindhearted play-book," or at times the _Town and County Magazine_. Poor Lamb has not a little to answer for, in the revived relish for garbage unearthed from old theatrical dungheaps. Be it jest or earnest, I have little patience with the Elia-tic philosophy of the frivolous. Why do we still suffer the |
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