us from these idolatries and superstitious conformities, there has still
to come a protestantism in social usages. Parallel, therefore, as is the
change to be wrought out, it seems not improbable that it may be wrought
out in an analogous way. That influence which solitary dissentients fail
to gain, and that perseverance which they lack, may come into existence
when they unite. That persecution which the world now visits upon them
from mistaking their nonconformity for ignorance or disrespect, may
diminish when it is seen to result from principle. The penalty which
exclusion now entails may disappear when they become numerous enough to
form visiting circles of their own. And when a successful stand has
been made, and the brunt of the opposition has passed, that large amount
of secret dislike to our observances which now pervades society, may
manifest itself with sufficient power to effect the desired
emancipation.

Whether such will be the process, time alone can decide. That community
of origin, growth, supremacy, and decadence which we have found among
all kinds of government, suggests a community in modes of change also.
On the other hand, Nature often performs substantially similar
operations, in ways apparently different. Hence these details can never
be foretold.

Society, in all its developments, undergoes the process of exuviation.
These old forms which it successively throws off, have all been once
vitally united with it--have severally served as the protective
envelopes within which a higher humanity was being evolved. They are
cast aside only when they become hindrances--only when some inner and
better envelope has been formed; and they bequeath to us all that there
was in them of good. The periodical abolitions of tyrannical laws have
left the administration of justice not only uninjured, but purified.