opinion will shortly be reached. The present condition of things appears
to be, in great measure, a necessary accompaniment of our present phase
of progress. Throughout the civilised world, especially in England, and
above all in America, social activity is almost wholly expended in
material development. To subjugate Nature, and bring the powers of
production and distribution to their highest perfection, is the task of
our age; and probably of many future ages. And as in times when national
defence and conquest were the chief desiderata, military achievement was
honoured above all other things; so now, when the chief desideratum is
industrial growth, honour is most conspicuously given to that which
generally indicates the aiding of industrial growth. The English nation
at present displays what we may call the commercial diathesis; and the
undue admiration for wealth appears to be its concomitant--a relation
still more conspicuous in the worship of "the almighty dollar" by the
Americans. And while the commercial diathesis, with its accompanying
standard of distinction, continues, we fear the evils we have been
delineating can be but partially cured. It seems hopeless to expect that
men will distinguish between that wealth which represents personal
superiority and benefits done to society, from that which does not. The
symbols, the externals, have all the world through swayed the masses;
and must long continue to do so. Even the cultivated, who are on their
guard against the bias of associated ideas, and try to separate the real
from the seeming, cannot escape the influence of current opinion. We
must, therefore, content ourselves with looking for a slow amelioration.

Something, however, may even now be done by vigorous protest against
adoration of mere success. And it is important that it should be done,
considering how this vicious sentiment is being fostered. When we have
one of our leading moralists preaching, with increasing vehemence, the
doctrine of sanctification by force--when we are told that while a