the visible world is hushed, they say, there is another life in the
hidden, where the Dagda Mor and Ogma and Lug and Angus still guard the
De Danaan hosts. The radiance of their nearness is all through the land,
like the radiance of the sun hidden behind storm-clouds, glimmering
through the veil.

[Illustration: White Rocks, Portrush]

In the chambers of those pyramid-shrines are still traces of the
material presence of the De Danaans; not only their baptismal fonts, but
more earthly things--ornaments, beads of glass and amber, and combs with
which they combed their golden locks. These amber beads, like so many
things in the De Danaan history, call us to far northern lands by the
Baltic, whence in all likelihood the De Danaans came; for in those
Baltic lands we find just such pyramid shrines as those at Brugh and on
the hillsides of Slieve na Calliagh, and their ornaments are the same,
and the fashion of their spear-heads and shields. The plan of the Danish
pyramid of Uby is like the pyramids of Newgrange and Nowth and Dowth by
the Boyne, and the carvings on King Gorm's stone by the Baltic are like
the carvings of stones in our own island. On the Baltic shores, too, of
most ancient date and belonging to forgotten times, are still found
fragments and even perfect hulls of just such long ships as were needed
for the Danaans' coming, like the ships they burnt along the reaches of
the Foyle.

By the Baltic, too, and nowhere else, were there races with hair yellow
as their own amber, or, as our island bards say, "so bright that the
new-molten gold was not brighter; yellow as the yellow flag-lilies along
the verges of the rivers." Therefore, in character of race, in face and
feature, in color and complexion, in the form and make of sword and