reasonable mind, and the only sources of real and permanent happiness:
and she was the more desirous of this kind of accomplishments, as she
had nothing in her shape to recommend her, being grown, by an accident
in her childhood, very irregular in her body, which she had resolution
enough often to make the subject of her own pleasantry, drawing this
wise inference from it, "That as her person would not recommend her, she
must endeavour to cultivate her mind, to make herself agreeable."

And indeed this she did with the greatest care; and she had so many
excellent qualities in her, that though her first appearance could never
create any prejudice in her favour, yet it was impossible to know her
without valuing and esteeming her.

Wherever she professed friendship, it was sincere and cordial to the
objects of it; and though she admired whatever was excellent in them,
and gave it the commendations it deserved, yet she was not blind to
their faults, especially if such as she apprehended to be inconsistent
with the character of integrity and virtue. As she thought one of the
noblest advantages of real friendship, was the rendering it serviceable
mutually to correct, polish, and perfect the characters of those who
professed it, and as she was not displeased to be kindly admonished
herself for what her friends thought any little disadvantage to her
character, so she took the same liberty with others; but used that
liberty with such a remarkable propriety, tenderness, and politeness, as
made those more sincerely esteem her, with whom she used the greatest
freedom, and has lost her no intimacy but with one person, with whom,
for particular reasons, she thought herself obliged to break off all
correspondence.

Nor could one, who had so perfect a veneration and love for religion and