herself of those inward sources of uneasiness, and was pleased with the
victory she had gained over herself, and continually striving to render
it more absolute and complete.

Her religion was rational and prevalent. She had, in the former part of
her life, great doubts about christianity, during which state of
uncertainty, she was one of the most uneasy and unhappy persons living.
But her own good sense, her inviolable attachment to religion and
virtue, her impartial inquiries, her converse with her believing
friends, her study of the best writers in defence of christianity, and
the observations she made on the temper and conduct, the fall and ruin
of some that had discarded their principles, and the irregularities of
others, who never attended to them, fully at last released her from all
her doubts, and made her a firm and established christian. The immediate
consequence of this was, the return of her peace, the possession of
herself, the enjoyment of her friends, and an intire freedom from the
terror of any thing that could befall her in the future part of her
existence. Thus she lived a pleasure to all who knew her, and being, at
length, resolved to disengage herself from the hurries of life, and wrap
herself up in that retirement she was so fond of, after having gained
what she thought a sufficient competency for one of her moderate
desires, and in that station that was allotted her, and settled her
affairs to her own mind, she finally quitted the world, and in a manner
agreeable to her own wishes, without being suffered to lie long in
weakness and pain, a burthen to herself, or those who attended her:
dying after about two days illness, in the 58th year of her age, Sept.
11, 1745.

She thought the disadvantages of her shape were such, as gave her no
reasonable prospect of being happy in a married state, and therefore