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The Atlantic Monthly, Volume 09, No. 54, April, 1862 by Various
page 55 of 298 (18%)
Not only, moreover, is this immortal substance of man's being common and
social, but it is so great and venerable that no one can match it
with an equal report. All the epithets by which we would extol it
are disgraced by it, as the most brilliant artificial lights become
blackness when placed between the eye and the noonday sun. It is older,
it is earlier in existence than the earliest star that shone in heaven;
and it will outlive the fixed stars that now in heaven seem fixed
forever. There is nothing in the created universe of which it was not
the prophecy in its primal conception; there is nothing of which it is
not the interpretation and ultimatum in its final form. The laws which
rule the world as forces are, in it, thoughts and liberties. All the
grand imaginations of men, all the glorified shapes, the Olympian gods,
cherubic and seraphic forms, are but symbols and adumbrations of what it
contains. As the sun, having set, still leaves its golden impress on the
clouds, so does the absolute nature of man throw up and paint, as it
were, on the sky testimonies of its power, remaining itself unseen.
Only, therefore, is one a poet, as he can cause particular traits and
events, without violation of their special character, or concealment
of their peculiar interest, to bear the deep, sweet, and infinite
suggestion of this. All princeliness and imperial worth, all that is
regal, beautiful, pure in men, comes from this nature; and the words
by which we express reverence, admiration, love, borrow from it their
entire force: since reverence, admiration, love, and all other grand
sentiments, are but modes or forms of _noble unification_ between men,
and are therefore shown to spring from that spiritual unity of which
persons are exponents; while, on the other hand, all evil epithets
suggest division and separation. Of this nature all titles of honor, all
symbols that command homage and obedience on earth, are pensioners. How
could the claims of kings survive successions of Stuarts and Georges,
but for a royalty in each peasant's bosom that pleads for its poor image
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