under his notion of high-fliers, as he states it.

Page 147. "None of them (Churchmen) could be brought to acknowledge it
lawful upon any account whatever, to exclude the Duke of York." This
account false in fact.

_Ibid_. "And the body-politic, whether ecclesiastical or civil, must be
dealt with after the same manner, as the body-natural." What, because it
is called a body, and is a simile, must it hold in all circumstances?

Page 148. "We find all wise legislators have had regard to the tempers,
inclinations, and prejudices, &c." This paragraph false.--It was
directly contrary in several, as Lycurgus, &c.

Page 152. "All the skill of the prelatists is not able to discover the
least distinction between bishop and presbyter." Yet, God knows, this
hath been done many a time.

Page 158. "The Epistle to the Philippians is directed to the bishops and
deacons, I mean in due order after the people, _viz_, to the saints with
their bishops and deacons." I hope he would argue from another place,
that the people precede the king, because of these words: "Ye shall be
destroyed both you and your king."

Page 167. "The Pope and other great Church dons." I suppose, he meaneth
bishops: But I wish, he would explain himself, and not be so very witty
in the midst of an argument; it is like two mediums; not fair in
disputing.

Page 168. "Clemens Romanus blames the people not for assuming a power,