Church." The misfortune is, that if we prefer dissenters to great posts,
they will have an inclination to make themselves the national church,
and so there will be perpetual struggling; which case may be dangerous
to the state. For men are naturally wishing to get over others to their
own opinion: Witness this writer, who hath published as singular and
absurd notions as possible, yet hath a mighty zeal to bring us over to
them, &c.

Page 292. Here are two pages of scurrilous faction, with a deal of
reflections on great persons. Under the notion of High-Churchmen, he
runs down all uniformity and church government. Here is the whole Lower
House of Convocation, which represents the body of the clergy and both
universities, treated with rudeness by an obscure, corrupt member, while
he is eating their bread.

Page 294. "The reason why the middle sort of people retain so much of
their ancient virtue &c. is because no such pernicious notions are the
ingredients of their education; which 'tis a sign are infinitely absurd,
when so many of the gentry and nobility can, notwithstanding their
prepossession, get clear of them." Now the very same argument lies
against religion, morality, honour, and honesty, which are, it seems,
but prejudices of education, and too many get clear of them. The middle
sort of people have other things to mind than the factions of the age.
He always assigneth many causes, and sometimes with reason, since he
maketh imaginary effects. He quarrels at power being lodged in the
clergy: When there is no reasonable Protestant, clergy, or laity, who
will not readily own the inconveniences by too great power and wealth,
in any one body of men, ecclesiastics, or seculars: But on that account
to weed up the wheat with the tares; to banish all religion, because it
is capable of being corrupted; to give unbounded licence to all sects,