Page 368. "A choice made by persons who have no right to choose, is an
error of the first concoction." That battered simile again; this is
hard. I wish the physicians had kept that a secret, it lieth so ready
for him to be witty with.

Page 370. "If prescription can make mere nullities to become good and
valid, the laity may be capable of all manner of ecclesiastical power,
&c." There is a difference; for here the same way is kept, although
there might be breaches; but it is quite otherwise, if you alter the
whole method from what it was at first. We see bishops: There always
were bishops: It is the old way still. So a family is still held the
same, although we are not sure of the purity of every one of the race.

Page 380. "It is said, That every nation is not a complete body politic
within itself as to ecclesiasticals. But the whole church, say they,
composes such a body, and Christ is the head of it. But Christ's
headship makes Christians no more one body politic with respect to
ecclesiasticals than to civils." Here we must shew the reason and
necessity of the Church being a corporation all over the world: To avoid
heresies, and preserve fundamentals, and hinder corrupting of Scripture,
&c. But there are no such necessities in government, to be the same
everywhere, &c. It is something like the colleges in a university; they
all are independent, yet, joined, are one body. So a general council
consisteth of many persons independent of one another, &c.

However there is such a thing as _jus gentium_, &c. And he that is
doctor of physic, or law, is so in any university of Europe, like the
_Respublica Literaria_. Nor to me does there seem anything
contradicting, or improper in this notion of the Catholic Church; and