Balder the Beautiful, Volume I. - A Study in Magic and Religion: the Golden Bough, Part VII., The - Fire-Festivals of Europe and the Doctrine of the External Soul by Sir James George Frazer
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page 47 of 523 (08%)
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[32] F. Grabowsky, "Der Distrikt Dusson Timor in Südost-Borneo und seine Bewohner," _Das Ausland_, 1884, No. 24, p. 470. [33] _Narrative of the Second Arctic Expedition made by Charles F. Hall_, edited by Prof. J.E. Nourse (Washington, 1879), pp. 110 _sq._ [34] See _Taboo and Perils of the Soul_, pp. 207 _sqq._ [35] Walter E. Roth, _Ethnological Studies among the North-West-Central Queensland Aborigines_ (Brisbane and London, 1897), p. 156, § 265. The custom of killing a man by pointing a bone or stick at him, while the sorcerer utters appropriate curses, is common among the tribes of Central Australia; but amongst them there seems to be no objection to place the bone or stick on the ground; on the contrary, an Arunta wizard inserts the bone or stick in the ground while he invokes death and destruction on his enemy. See Baldwin Spencer and F.J. Gillen, _Native Tribes of Central Australia_ (London, 1899), pp. 534 _sqq.; id., Northern Tribes of Central Australia_ (London, 1904), pp. 455 _sqq._ [36] Hugh Low, _Sarawak_ (London, 1848), pp. 145 _sq._ [37] Pliny, _Naturalis Historia_ xxviii. 33 _sq._ [38] Rev. Walter Gregor, _Notes on the Folk-lore of the North-East of Scotland_ (London, 1881), p. 184. As to the superstitions attaching to stone arrowheads and axeheads (celts), commonly known as "thunderbolts," in the British Islands, see W.W. Skeat, "Snakestones and Stone Thunderbolts," _Folklore_, xxiii. (1912) pp. 60 _sqq._; and as to such superstitions in general, see Chr. Blinkenberg, _The Thunderweapon in |
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