The Atlantic Monthly, Volume 01, No. 7, May, 1858 by Various
page 101 of 278 (36%)
page 101 of 278 (36%)
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gallery. Such an entrance could have been easily concealed; and the tufa
cut out for the graves, after having been reduced to the condition of pozzolana, might easily at night have been brought up to the floor of the pit. In many of the Acts of the Martyrs it is said that they were buried _in Arenario_, "in the sand-pit,"--an expression which, there seems no good reason for doubting, meant in the catacombs whose entrance was at the sand-pit, they not having yet received a distinctive name. It is difficult to convey to a distant reader even a small share of the interest with which one sees on the spot evidences of the reality of the precautions with which, in those early centuries, the Christians of Rome were forced to guard themselves against a persecution which extended to their very burial-places,--or even of the interest with which one walks through the unchanged paths dug out of the rock by this _tenebrosa et lucifugax natio_. In the midst of the obscurity of history and the fog of fable, here is the solid earth giving evidence of truth. Here one sees where, by the light of his dim candle, the solitary digger hollowed out the grave of one of the near followers of the apostles; and here one reads in hasty and ill-spelt inscriptions something of the affection and of the faith of those who buried their dead in the sepulchre dug in the rock. The Christian Rome underground is a rebuke to the Papal Rome above it; and, from the worldly pomp, the tedious forms, the trickeries, the mistakes, the false claims and falser assertions, the empty architecture that reveals the infidelity of its builders, the gross materialism, and the crass superstition of the Roman Church, one turns with relief of heart and eyes to the poverty and bareness of the dark and narrow catacombs, and to the simple piety of the words found upon their graves. In them is at once the exhibition and the promise of a purer Christianity. In them, indeed, one may see only too plainly the evidences of ignorance, the beginnings of superstitions, the first, |
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