accommodations of civil life, but see them all pass to others, themselves
unbenefited by them? Be so gracious then, ye petty tyrants over human
freedom, to let your slaves judge for themselves, what it is which makes
their own happiness, and then see whether they do not place it in the
return to their own country, rather than in the contemplation of your
grandeur, of which their misery makes so large a part; a return so
passionately longed for, that, despairing of happiness here, that is, of
escaping the chains of their cruel taskmasters, they console themselves
with feigning it to be the gracious reward of heaven, in their future
state"--

About this time certain cruel and wicked practices, which must now be
mentioned, had arrived at such a height, and had become so frequent in the
metropolis, as to produce of themselves other coadjutors to the cause.

Before the year 1700, planters, merchants, and others, resident in the West
Indies, but coming to England, were accustomed to bring with them certain
slaves to act as servants with them during their stay. The latter, seeing
the freedom and the happiness of servants in this country, and considering
what would be their own hard fate on their return to the islands,
frequently absconded. Their masters of course made search after them, and
often had them seized and carried away by force. It was, however, thrown
out by many on these occasions, that the English laws did not sanction such
proceedings, for that all persons who were baptized became free. The
consequence of this was, that most of the slaves, who came over with their
masters, prevailed upon some pious clergyman to baptize them. They took of
course godfathers of such citizens as had the generosity to espouse their
cause. When they were seized they usually sent to these, if they had an
opportunity, for their protection. And in the result, their godfathers,
maintaining that they had been baptized, and that they were free on this