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The Making of a Nation - The Beginnings of Israel's History by Jeremiah Whipple Jenks;Charles Foster Kent
page 17 of 177 (09%)
He formed mankind.

Later he formed the grass and the rush of the marsh and the forest.
Then he created the animals and their young.

The Parsee teachers held that the rival gods, Ahriman and Ormuzd,
evolved themselves out of primordial matter and then through the
long ages created their attendant hierarchies of angels. The
philosophers of India anticipated in some respects our modern
evolutionary theory. Brahma is thought of as self-existent and
eternal. He gradually condenses himself into material objects,
such as ether, fire, water, earth and the elements. Last of all he
manifests himself in man. The Greek philosophers were the first to
attempt to describe creation as a purely physical, generative
process. They taught the evolution of the more complex from the
simpler forms. Plato and Aristotle believed in a transcendental
deity and found in the world indications of a vital impulse toward
a higher manifestation of life--man.

Michael Angelo, with wonderful dramatic power, in his painting in
the Sistine Chapel at Rome has portrayed how lifeless clay in form
of man, when touched by the finger of God, by sheer vitalizing
power is transformed into a living soul.

Very different yet equally impressive is the modern scientific
view. The origin of matter and of life is so absolutely unknown
that scientists have not as yet formulated definite theories
concerning it. Even the theories regarding the origin of the solar
system are still conflicting and none is generally accepted. The
old nebular hypothesis is discredited and the theory of the spiral
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