view by which such worth is denied. To anyone who refuses to accept
any judgment about what is good, I prove, or endeavour to prove, that
such refusal cuts away the whole basis of his life; and I ask him if
he is prepared to accept that consequence. If he affirms that he is,
and affirms it not only with his lips but in his action, then I have
no more to say; but if he cannot accept the consequences, then, I
suppose, he will reconsider the premisses, and admit that he does
really believe that judgments about what is good may be true, and,
provisionally, that his own are true, or at least as true as he can
make them, and that he does in fact accept and act upon them as true,
and intends to do so until he is convinced that they are false. And
this attitude of his feelings, you may call, if you like, an attitude
of faith; it is, I think, the attitude most men would adopt if they
were pressed home upon the subject; and to my mind it is reasonable
enough, and rather to be praised than to be condemned."

"I don't think so at all," cried Leslie, "I consider it very
unsatisfactory."

"So do I," said Parry, "and for my part, I can't see what you're all
driving at. You seem to be making a great fuss about nothing."

"Oh no!" retorted Ellis, "not about nothing! about a really delightful
paradox! We have arrived at the conclusion that we are bound to
believe in Good, but that we haven't the least notion what it is!"

"Exactly!" said Parry, "and that is just what I dispute!"

"What? That we are bound to believe in Good?"