Quiet Talks on Service by S. D. (Samuel Dickey) Gordon
page 47 of 151 (31%)
page 47 of 151 (31%)
![]() | ![]() |
|
Then Jesus adds this: "Learn of Me." I used to wonder just what that means. But I think I know a part of its meaning now. You remember the Hebrews had a scheme of qualified slavery.[4] A man might sell his service for six years but at the end of that time he was scot-free. On the New Year's morning of the seventh year he was given his full liberty, and given some grain and oil to begin life with anew. But if on that morning he found himself reluctant to leave, all his ties binding him to his master's home, this was the custom among them. He would say to his master, "I don't want to leave you. This is home to me. I love you and the mistress. I love the place. All my ties and affections are here. I want to stay with you always." His master would say, "Do you mean this?" "Yes," the man would reply, "I want to belong to you forever." Then his master would call in the leading men of the village or neighborhood to witness the occurrence. And he would take his servant out to the door of the home, and standing him up against the door-jamb would pierce the lobe of his ear through with an awl. I suppose like a shoemaker's awl. Then the man became not his slave, but his bond-slave, forever. It was a personal surrender of himself to his master; it was voluntary; it was for love's sake; it was for service; it was after a trial; it was for life. Now that was what Jesus did. If you will turn to that Fortieth Psalm,[5] from which we read, you will find words that are plainly prophetic of Jesus, and afterwards quoted as referring to Him. "Mine ears hast Thou opened, or digged or pierced for me." And in the fiftieth chapter of Isaiah,[6] revised version, are these words likewise prophetic of Jesus. |
|