accomplishment of this end, all has been done which is recorded in the
Bible, from Genesis to Revelation;--that God has been working in him,
through agencies innumerable, since his childhood, by parents and
friends, by tender mercies and bitter chastisements, by Sabbath
ordinances and pulpit ministrations, by the constant witness of
conscience and the Word of God, in order that he should know and love
God his Father,--then, seeing this, will he see also how he may be
a "fellow-labourer with God." _And have not you, my reader, been
conscious of this work?_ You cannot get quit of the conviction that
there is One higher than yourself with whom you have to do,--One who
is ever with you, seeking to deliver you from evil, from your own evil
self,--One whose voice is never silent, and who is righteously judging
your daily life. And have you never been conscious, too, of fighting
against what you certainly knew was not self, but a holy, winning,
mysterious power or Person, who opposed self, and for that very
reason was resisted by self? And therefore your sin has not been the
ignorance of good, but opposing the good,--not the absence, but the
resisting of a good work in you. It is on this very principle men will
be condemned, for "This _is_ the condemnation, that light hath come
into the world, and men _prefer_ darkness to light, because their
deeds are evil." And if this has been your sin, so has it been your
misery. In exact proportion as you thus "hated knowledge, and did not
choose the fear of the Lord," you become wretched and unsatisfied. No
wonder! for with whom does the man work when he works in opposition
to the will of God? In refusing to serve God, he serves Satan, and
becomes a "worker together" with "the spirit who now worketh in the
children of disobedience!"

Well, then, what are you to do? I reply: "Yield yourselves to God;"
"be subject to the Father of your spirit, and live." "Wherefore do