But not only is there a work to be done _in_ us, but also _by_ us, in
the doing of which we are to be "labourers together with God."

This kind of labouring with others is illustrated by Saint Paul when
he says, what I have already quoted, "Now then we are ambassadors for
Christ, as though God did beseech you by us: we pray you in Christ's
stead, be ye reconciled to God. For He hath made Him to be sin for us,
who knew no sin; that we might be made the righteousness of God in
Him. We then, as _workers together with Him_, beseech you also that
ye receive not the grace of God in vain." He is here, you perceive,
addressing those who were enemies to God, and beseeching such to be
"reconciled." But in what spirit does he plead with them? In labouring
to bring them into reconciliation with their Father, and to save their
souls, he does not feel himself alone and solitary in his work and
labour of love; as one prompted by his own goodwill to lost sinners,
and his own wishes to redeem them from evil, yet in doubt or in
ignorance as to what God's wishes or feelings were in regard to them.
He does not proclaim the gospel to one or to many sinners with such
thoughts as these: "It is no doubt my duty to preach to them, and to
plead with them, and from my heart I pity them, love them, and could
die to save them; but whether God pities them or not, or truly wishes
to save them, I do not know, for I am totally ignorant of His will or
purpose." Surely such were not the apostle's convictions! Did he not
rather engage in this work of seeking to save souls with intense
earnestness, because he knew that however great his love, it was but a
reflection, however dim, of the infinite love of God to them, and his
desire to save them but a feeble expression of the desire of God? Was
he not persuaded, that in "beseeching" them to be reconciled, he could
speak "as though God did beseech" them by him, as one "in Christ's