select, and that its results were unquestionable;--supposing that
society was unusually pervaded by a spirit of truth and holiness, that
no countenance could be given to evil by word, look, or sentiment, but
only to all that was pure, lovely, and of good report,--would such a
heaven upon earth be readily rejoiced in by him? If this question is
fairly and honestly put to the heart and conscience, the manner in which
we entertain the thought of the mere possibility of a revival becomes a
trial of our own spirit, a test of our sincerity when we pray, "Thy
kingdom come; Thy will be done on earth as it is done in heaven."

The weakest Christian has but one answer to give to such a question.
He may be pained by anticipating the contrast which he thinks is not
unlikely to be presented between himself and others more holy; or he
may fear that what is false and fleeting, but more attractive, may, in
a time of excitement, usurp the place of what is real and permanent,
though less obtrusive; but he cannot but desire with his whole heart
that he himself and all men may become more and more awake to the
realities of truth, and be revived as by the breath of a new spring,
so as to grow more in grace, and bring forth more fruit to the glory
of God.

For, given that a revival is possible,--that a wide-spread interest in
the will of God towards men, with a corresponding power vouchsafed to
know it and do it, may be suddenly produced and permanently sustained
in the minds of men,--we ask, Is not this _the_ one grand blessing
from God which we require? To the question, "What wilt thou that I
should do unto thee?" which we may conceive our loving Lord putting
to His blind, deaf, lame, even dead brethren of mankind, does not
the response come from individuals and congregations, from solitary
mourners, and from unhappy hearts, from the weary, the hopeless, the