His dealings with the _inner_ life of persons should also vary, while
one glorious scheme of education for heaven is carried on in all and
by all. And if so, why do we think it strange that an individual
should have his times of comparative spiritual darkness and light,
strength and weakness? or that churches should also experience
different kinds of treatment, so to speak, from the same wise Spirit,
yet all suited to advance more and more in the end, both in us and by
us, that kingdom which is righteousness, peace, and joy in the Holy
Ghost?

Then, again, as to the instrumentalities which God's Spirit employs,
these may be often exceptional to His general rule. For it is surely a
great mercy when the regular ministry, or any other ordinance of His,
becomes inefficient through sinful indifference or unbelief, that
He should raise up in such an emergency, and that too from the most
unexpected quarters, those who will do the work which others ought to
have done. The grand end of saving lost souls, and bringing many sons
and daughters unto God, cannot be sacrificed to any organisation
ordained for that purpose when it fails either to seek it or
accomplish it. Thus

"God fulfils Himself in many ways,
Lest one _good custom_ should corrupt the world."

If, therefore, we find, as a matter of fact, that some one who follows
not us--_why_ he does not follow with us we may not be able to
understand--is yet confessing Christ's name, and so doing Christ's
work that devils are cast out by him, we dare not say, "Forbid him."
Our Lord does not command us to forbid him, any more than He commands
him to follow us. He says only, "Forbid him not. He who is not against