one hear from the lips of the intensely worldly-minded fears expressed
at the danger of religious excitement! And if the symptoms of such a
terrible state of mind manifest themselves in son or daughter, even in
the form of thoughtfulness in regard to their duty to God, or of fear
about their state, or doubts with reference to the manner in which
they have been accustomed to spend their time and talents, how often
does the very mother who bore them become herself thoughtful and
concerned about her child! "She so much dislikes religious excitement.
She likes cheerful Christians,--religious people now-a-days are so sad
and gloomy,--she is really anxious about her poor daughter," &c. And
all this from persons who live in a constant whirl of excitement, to
whose daily life excitement is essential, not as a means of temporary
relief from severe thought and action, but as the very end of
existence. And whence is their excitement derived? From the most
contemptible and silly frivolities, from balls, parties, visits, and
gossip without end--excitements utterly selfish, which materialise the
soul, debase its tastes, enervate its powers, rendering it incapable
of all earnest labours or self-denial, and which incapacitate it from
apprehending the purity, the majesty, and the surpassing wonder of
spiritual realities. These are the persons who, forsooth! are so much
alarmed lest their dear children should become excited about the
things which arrest the attention and engage the thoughts of the
mighty angels, yea, of Jesus Christ himself. Believe it, that whatever
excitement may possibly accompany the commencement of the Christian
life in one who has never been trained to think seriously or act
conscientiously, the only persons in the world who are habitually
free from all excitement, or violent emotions of any kind, are true
Christians, because they have the "love which casteth out fear," and
enjoy "the peace of God which passeth all understanding."