kind, which have been given them by God, and which, though lying
dormant, are capable of being brought out, in a greater or less
degree, by fitting causes. Nay, every man is enriched with some talent
or gift--if we would only discover it and bring it into action--which,
if educated and properly directed, is capable of enriching others to
a far greater extent than he himself is the least aware of. But what
power will develop this force? What power, we reply, in the universe
is so fitted to do so, and to bring out of a man all that is in him,
and to direct all the force of his being to worthy and ennobling
objects, as the power of a living Christianity? If the love of Jesus
Christ and Him crucified, understood, believed, felt, does not kindle
all the love in a man's heart, and fire it with all the enthusiasm,
and inspire it with all the bravery of self-sacrifice, and nerve it
with all the indomitable perseverance of which it is capable, then
we know nothing else which can do this, or anything like this.
Christianity has not become effete! It is still the "power of God and
the wisdom of God." It is still mighty in pulling down strongholds. It
can still convert "the elements we have to work upon" into instruments
of righteousness, and "make the foolish things of the world to
confound the wise;" and "the weak things of the world to confound the
things that are mighty; and the base things of the world, and things
that are despised, and things that are not, to bring to nought the
things that are." But we must have real, living, and undying faith in
Christ's life and power to do this, and be earnest in personal and
social prayer; and then only will we be able to judge as to the
capabilities of "the elements we have to work upon."

There is no department of congregational work in which the personal
ministration of the individual members is more required than in its
_Home Mission_. The sphere of this mission must necessarily be a