shewing mercy to the Jew, and cause the things which separate and the
differences that alienate man from man, to be for a time forgotten in
the presence of their common brotherhood. And thus, too, the shutting
of the Southern ports of America, which entails temporary distress
upon many in our manufacturing districts, reminds us how the
sufferings of others must be shared by ourselves, calls forth the
benevolent sympathies of the rich to alleviate the wants of the needy,
and bridges over with love and gratitude the gulf which too often
separates classes; while, on the other hand, it may form the indirect
means of developing the growth of cotton, and the consequent industry
of thousands in Africa and India, who will thus be brought into closer
and more fraternal relationships with civilised nations.

But there is another link, and one more spiritual, which binds man to
man for good or evil, and that is _moral character_. This influence is
partly beyond and partly within the region of our will. That which is
beyond the will is the fact of the necessary influence of character;
while within the will is the character, good or bad, which we may
choose to possess. Now, it cannot be questioned that character tells
for good or evil beyond its possessor. That which a man _is_--that
sum total made up of the items of his beliefs, purposes, affections,
tastes, and habits, manifested in all he does and does _not_--is
contagious in its tendency, and is ever _photographing_ itself on
other spirits. He himself may be as unconscious of this emanation of
good or evil from his spirit, as he is of the contagion of disease
from his body, or--if that were equally possible--of the contagion of
good health. But the fact, nevertheless, is certain. If the light is
in him, it must shine; if darkness reigns, it must shade. If he glows
with love, its warmth will radiate; if he is frozen with selfishness,
the cold will chill the atmosphere around him; and if he is corrupt