the devil, as it was about the being of a God: nature assisted all my
arguments to evidence to him even the necessity of a great First Cause,
and over-ruling governing Power, a secret directing Providence, and of
the equity and justice of paying homage to Him that made us, and the
like: but there appeared nothing of all this in the notion of an evil
spirit, of his original, his being, his nature, and, above all, of his
inclination to do evil, and to draw us in to do so too: and the poor
creature puzzled me once in such a manner, by a question merely natural
and innocent, that I scarce knew what to say to him. I had been talking
a great deal to him of the power of God, his omnipotence, his dreadful
aversion to sin, his being a consuming fire to the workers of iniquity;
how, as he had made as all, he could destroy us, and all the world, in
a moment; and he listened with great seriousness to me all the while.

After this, I had been telling; him how the devil was God's enemy in the
hearts of men, and used all his malice and skill to defeat the good
designs of Providence, and to ruin the kingdom of Christ in the world,
and the like: "Well," says Friday, "but you say God is so strong, so
great, is he not much strong, much might, as the devil?"--"Yes, yes,"
said I, Friday, "God is stronger than the devil, God is above the devil,
and therefore we pray to God to tread him under our feet, and enable us
to resist his temptations, and quench his fiery darts."--"But," says he
again, "if God much strong, much might, as the devil, why God not kill
the devil, so make him no more wicked?"

I was strangely surprised at his question; and after all, though I was
now an old man, yet I was but a young doctor, and ill enough qualified
for a casuist, or a solver of difficulties: and, at first, I could not
tell what to say; so I pretended not to hear him, and asked him what he
said; but he was too earnest for an answer to forget his question; so