guide me to speak so to him from the word of God, as his conscience
might be convinced, his eyes opened, and his soul saved. When he came
again to me, I entered into a long discourse with him upon the subject
of the redemption of man by the Saviour of the world, and of the
doctrine of the Gospel preached from Heaven, viz. of the repentance
towards God, and faith in our blessed Lord Jesus: I then explained to
him, as well as I could, why our blessed Redeemer took not on him the
nature of angels, but the seed of Abraham, and how, for that reason, the
fallen angels had no share in the redemption; that he came only to the
lost sheep of the house of Israel, and the like.

I had, God knows, more sincerity than knowledge, in all the methods I
took for this poor creature's instruction; and must acknowledge, what I
believe all that act upon the same principle will find, that in laying
things open to him, I really informed and instructed myself in many
things that either I did not know, or had not fully considered before;
but which occurred naturally to my mind, upon my searching into them for
the information of this poor savage; and I had more affection in my
inquiry after things upon this occasion, than ever I felt before; so
that whether this poor wild wretch was the better for me or no, I had
great reason to be thankful that ever he came to me: my grief sat
lighter upon me, my habitation grew comfortable to me beyond measure;
and when I reflected, that in this solitary life, which I had been
confined to, I had not only been moved myself to look up to Heaven, and
to seek to the Hand that brought me thither, but was now to be made an
instrument, under Providence, to save the life, and for aught I knew the
soul, of a poor savage, and bring him to the true knowledge of religion,
and of the Christian doctrine, that he might know Christ Jesus, to know
whom is life eternal; I say, when I reflected upon all these things, a
secret joy ran through every part of my soul, and I frequently rejoiced