the enemy's fleet, and after the attack made on the fort the first
day. He spoke with the master-of-camp asserting that their enemy
was a pirate; and that if the Spaniards would take him prisoner or
kill him, the king of China would recompense them by entering into
friendly and brotherly relations with them. He also said that monuments
would be set up in the king's city, and in other public places, with
inscriptions describing the heroic feats of the Castilians, who would
not come to terms with Limahon, but on the contrary had killed him
in order to do the king of China a favor. This Omocon, when he saw
that the corsair was defeated and without any hope of getting ships,
and ascertained that Limahon could not engage in a pitched battle,
and concluding that the consummation had come, said that he would go
to notify the Yncuanton of Chinchiu. Then he offered to take some of
the religious with him, saying that he would take as many as wished
to go. Accordingly the master-of-camp sent him to Manila, and Guido
de Lavezares gave him a certain present to take to China. Fathers
Fray Martin de Errada, a native of Navarra, and Fray Gerónimo Martin,
a native of Mexico, went with him. A soldier named Miguel de Loarca,
and another called Pedro Sarmiento, also accompanied them. They reached
Pangasinan where they took two other soldiers with them, Nicolas de
Cuenca and Juan de Triana. They took also as interpreter a Chinese,
named Hernando, who understood Spanish. The above-mentioned Sinsay
also went with them. A large vessel belonging to Omocon was left in
Pangasinan with thirty or forty Chinese; Omocon said that he did so,
in order that they might be of service to the camp. The fathers and
soldiers went to China with Omocon, and what they saw there they have
since related. [3]

37. It is believed that it was a mistake to let Omocon go, because
with the two ships that he took, and the one that remained there, it