His feeling about the soul, which has shown itself in many of the
extracts already given, is summed up in the following sentence:--

"We cannot describe the natural history of the soul, but we know
that it is divine. I cannot tell if these wonderful qualities which
house to-day in this mental home shall ever reassemble in equal
activity in a similar frame, or whether they have before had a
natural history like that of this body you see before you; but this
one thing I know, that these qualities did not now begin to exist,
cannot be sick with my sickness, nor buried in any grave; but that
they circulate through the Universe: before the world was, they
were."

It is hard to see the distinction between the omnipresent Deity
recognized in our formal confessions of faith and the "pantheism" which
is the object of dread to many of the faithful. But there are many
expressions in this Address which must have sounded strangely and
vaguely to his Christian audience. "Are there not moments in the history
of heaven when the human race was not counted by individuals, but was
only the Influenced; was God in distribution, God rushing into manifold
benefit?" It might be feared that the practical philanthropists would
feel that they lost by his counsels.

"The reform whose fame now fills the land with Temperance,
Anti-Slavery, Non-Resistance, No Government, Equal Labor, fair and
generous as each appears, are poor bitter things when prosecuted for
themselves as an end."--"I say to you plainly there is no end to
which your practical faculty can aim so sacred or so large, that if
pursued for itself, will not at last become carrion and an offence