Emerson by him, is of no great consequence. Emerson, to whom he owed
so much, may well have adopted some of those fancies which Thoreau
entertained, and afterwards worked out in practice. He was at the
philanthropic centre of a good many movements which he watched others
carrying out, as a calm and kindly spectator, without losing his common
sense for a moment. It would never have occurred to him to leave all the
conveniences and comforts of life to go and dwell in a shanty, so as to
prove to himself that he could live like a savage, or like his friends
"Teague and his jade," as he called the man and brother and sister, more
commonly known nowadays as Pat, or Patrick, and his old woman.

"The Americans have many virtues," he says in this Address, "but they
have not Faith and Hope." Faith and Hope, Enthusiasm and Love, are the
burden of this Address. But he would regulate these qualities by "a
great prospective prudence," which shall mediate between the spiritual
and the actual world.

In the "Lecture on the Times" he shows very clearly the effect which a
nearer contact with the class of men and women who called themselves
Reformers had upon him.

"The Reforms have their higher origin in an ideal justice,
but they do not retain the purity of an idea. They are
quickly organized in some low, inadequate form, and present no
more poetic image to the mind than the evil tradition which they
reprobated. They mix the fire of the moral sentiment with personal
and party heats, with measureless exaggerations, and the blindness
that prefers some darling measure to justice and truth. Those who
are urging with most ardor what are called the greatest benefit of
mankind are narrow, self-pleasing, conceited men, and affect us as