conservative as to the reformer. He sees the fanaticism of the one as
well as that of the other. "Conservatism tends to universal seeming and
treachery; believes in a negative fate; believes that men's tempers
govern them; that for me it avails not to trust in principles, they will
fail me, I must bend a little; it distrusts Nature; it thinks there is a
general law without a particular application,--law for all that does
not include any one. Reform in its antagonism inclines to asinine
resistance, to kick with hoofs; it runs to egotism and bloated
self-conceit; it runs to a bodiless pretension, to unnatural refining
and elevation, which ends in hypocrisy and sensual reaction. And so,
whilst we do not go beyond general statements, it may be safely affirmed
of these two metaphysical antagonists that each is a good half, but an
impossible whole."

He has his beliefs, and, if you will, his prejudices, but he loves fair
play, and though he sides with the party of the future, he will not be
unjust to the present or the past.

We read in a letter from Emerson to Carlyle, dated March 12, 1835, that
Dr. Charming "lay awake all night, he told my friend last week, because
he had learned in the evening that some young men proposed to issue
a journal, to be called 'The Transcendentalist,' as the organ of a
spiritual philosophy." Again on the 30th of April of the same year, in
a letter in which he lays out a plan for a visit of Carlyle to this
country, Emerson says:--

"It was suggested that if Mr. C. would undertake a journal of which
we have talked much, but which we have never yet produced, he would
do us great service, and we feel some confidence that it could be
made to secure him a support. It is that project which I mentioned