other fantastic imaginings of which those are guilty who reject the
Bible and enter the field of speculation--fiction surpassing anything to
be found in the Arabian Nights. If one accepts the Scriptural account of
the creation, he can credit God with the working of miracles and with
the doing of many things that man cannot understand. The evolutionist,
however, having substituted what he imagines to be a universal law for
separate acts of creation must explain everything. The evolutionist,
not to go back farther than life just now, begins with one or a few
invisible germs of life on the planet and imagines that these invisible
germs have, by the operation of what they call "resident forces,"
unaided from without, developed into all that we see to-day. They cannot
in a lifetime explain the things that have to be explained, if their
hypothesis is accepted--a useless waste of time even if explanation were
possible.

Take the eye, for instance; believing in the Mosaic account, I believe
that God made the eyes when He made man--not only made the eyes but
carved out the caverns in the skull in which they hang. It is easy for
the believer in the Bible to explain the eyes, because he believes in a
God who can do all things and, according to the Bible, did create man as
a part of a divine plan.

But how does the evolutionist explain the eye when he leaves God out?
Here is the only guess that I have seen--if you find any others I
shall be glad to know of them, as I am collecting the guesses of the
evolutionists. The evolutionist guesses that there was a time when eyes
were unknown--that is a necessary part of the hypothesis. And since
the eye is a universal possession among living things the evolutionist
guesses that it came into being--not by design or by act of God--but
just happened, and how did it happen? I will give you the guess--a piece