was a great wrestler, and had an abundance of good nature; he was
personally popular with the type of citizen with whom he was thrown. He
could impress the ignorant mind with the reality of his revelations and
the potency of his claims. He could impress the more intelligent, but
half unscrupulous, half fanatical minds of the leaders with the power of
his idea and the opportunities offered for leadership.

Two men of the latter type were Parley P. Pratt and Sidney Rigdon. The
former was of the narrow, strong, fanatic type; the latter had the cool
constructive brain that gave point, direction, and consistency to the
Mormon system of theology. Had it not been for such leaders and others
like them, it is quite probable that the Smith movement would have been
lost like hundreds of others. That Smith himself lasted so long as the
head of the Church, with the powers and perquisites of that position,
can be explained by the fact that, either by accident or shrewd design,
his position before the unintelligent masses had been made impregnable.
If it was not true that Joseph Smith had received the golden plates from
an angel and had translated them--again with the assistance of an
angel--and had received from heaven the revelations vouchsafed from time
to time for the explicit guidance of the Church in moral, temporal, and
spiritual matters, then there was no Book of Mormon, no new revelation,
no Mormon Church. The dethronement of Smith meant that there could be
no successor to Smith, for there would be nothing to which to succeed.
The whole church structure must crumble with him.

The time was psychologically right. Occasionally a contagion of
religious need seems to sweep the country. People demand manifestations
and signs, and will flock to any who can promise them. To this class the
Book of Mormon, with its definite sort of mysticism, appealed strongly.
The promises of a new Zion were concrete; the power was centralized, so