of a slave, and the secretary of Belisarius laboured for pardon and
reward in the six books of imperial _edifices._[6] He had dexterously
chosen a subject of apparent splendour, in which he could loudly
celebrate the genius, the magnificence, and the piety of a prince,
who, both as a conqueror and legislator, had surpassed the puerile
virtues of Cyrus and Themistocles. Disappointment might urge the
flatterer to secret revenge, and the first glance of favour might
again tempt him to suspend and suppress a libel, in which the Roman
Cyrus is degraded into an odious and contemptible tyrant, in which
both the Emperor and his consort Theodora are seriously represented as
two demons, who had assumed a human form for the destruction of
mankind. Such base inconsistency must doubtless sully the reputation
and detract from the credit of Procopius; yet, after the venom of his
malignity has been suffered to exhale, the residue of the 'Anecdotes,'
even the most disgraceful facts, some of which had been tenderly
hinted in his public history, are established by their internal
evidence, or the authentic monuments of the times."[7] It remains to
add that in some passages, owing to imperfections in the text or the
involved nature of the sentences, it is difficult to feel sure as to
the meaning. In these the translator can only hope to have given a
rendering which harmonises with the context and is generally
intelligible, even if the Greek does not seem to have been strictly
followed.

For a clear and succinct account of the reign of Justinian, the four
chapters in Gibbon (xl.-xliv.), which are generally admitted to be the
most successful in his great work, should be read.